Czech Hermetics

I was introduced to the works of Franz Bardon in 1993 while I house-sat for a leader of a pseudo-hermetic group (300+ members).  The clarity and firmness of thought radiates through all his work, a quality that I have only seen surpassed in the Corpus Hermetica.

czechhermetics

Mathew Blankenburg, Astrid Haszprunarova, Lukas Louzecky and Vladmir Kvasvicka are behind Czech Hermetics and appear to be doing an amazing job.  Previously unavailable works are being published and a treasure trove of information, documents and photographs are being made available.

Thank you guys!

 

 

 

 

on praise to the Divine

Reading G.R.S. Mead’s Hymns of Hermes ‘Ecstatic Songs of Gnosis’, he asks the question of who is actually capable of singing God’s praises when it requires the whole universe and the countless universes of all that is, to sign the praises of God in any truly adequate manner?

Who, then, what man, has the understanding wherewith to praise God fitly, when through in his separated consciousness he knows not who he is, he yet begins to realise that “who he really is” must inevitably be God and no other?

In what manner can the Divine sing praises of itself as of some other than itself, when ‘I’ and ‘Thou’ must essentially be one, and the utterance of praise as of some other one seems to be a departure from the blessed state of that Divine intuition.

Give that some thought.

The Absolute produces Mind contemplating itself

It is self-conscious and from Mind proceeds the Soul of the World.

The One participates in all; souls, separate in space and time, being present to one another in the Soul of the Whole.

The Soul of the World is not in time, but, just as light passes by gradations into darkness, so does the Ineffable pass, without loss, through gradations of being; and, even as privation of light is darkness, so is the privation of God evil; though even in evil there is a rational order which issues in good.

Parts from Wiliam Boulting’s GIORDANO BRUNO ‘His Life, Thought, and Martyrdom’ Volume 1

Without Paganism the world would be empty and miserable

We are the heirs and propagators of Paganism …Happy is he who, for the sake of Paganism, bears the burden of persecution with firm hope.
Who else have civilised the world, and built cities if not the nobles and kings of Paganism.
Who else have set in order the harbours and rivers?
Happy is he who, for the sake of Paganism, bears the burden of persecution with firm hope.
Who else have civilised the world, and built cities if not the nobles and kings of Paganism.
Who else have set in order the harbours and rivers?
And who else have taught the hidden wisdom?
To whom else has the Deity revealed itself, given oracles, and told about the future, if not to the famous men among the pagans?
The pagans have made known all of this.
They have discovered the art of healing the soul.
They have also made known the art of healing the body.
They have filled the earth with settled forms of government, and with wisdom, which is the highest good.
Without Paganism the world would be empty and miserable.

Thabit ibn Qurrah (835-901) _ student of Harran’s university.

Cause proceeds action

“Nothing is free from change, all suffer it.”  …   “Action and the experience of change are the same thing.”  CH12.11

“For the essence of a spiritual power is its activity.” CH 16.13

Let us propose, for now at least, that the intrinsic nature of Intelligence, Consciousness, and Sentience is the practical contact with and observation of events.

Recently a group of researchers have suggested that human consciousness emerges due to increasing entropy, linking human consciousness to the Universe.  Statistical mechanics of consciousness

In hermetic thought the cause of change is found in the unmanifest, if we accept this then might we suppose the possibility that the cause of events can have an origin in the observer?  If so, does this support the idea that the All is the Cause observing its action?

 

 

The Watchers

Every culture has myths of so called visitors from the stars, in reality the Dark Lords. In the book of Jubilees, the Book of Enoch, and the Book of Daniel, they are known as Watchers. They appear in the myths of many diverse cultures, and folklore, sometimes passing themselves off as beings that came from the stars, even calling themselves star gods. The emperors of Japan, the Kings of the Aztec’s, and Mayans, are said to be descendants of the star gods, or Dark Lords.  The Babylonians, Greeks, Romans, and all ancient cultures, recorded a race of beings displaying great powers of intellect, huge size and great strength.

The word “Egregore” is from the Greek egrgoroi, “The Watchers” and appears in the septuagint translation of the Book of Lamentations, as well as the Book of Jubilees and the Book of Enoch. An egregore is an angel, sometimes called watcher; in Hebrew the word is ir, and the concept appears in The Book of Enoch. Thus, Irim, the city of the Nephilim is again linked with the Book of Enoch, since the Nephilim, according to that Book, were the sons of the Irim (the egregores).

The Watchers are also considered the fallen angels which are called forth in ceremonial magic, the beings who guard portals that link worlds together. Within such systems they are viewed as a spiritual race, a set of deities, or as spirits of the four elements. The Watchers are associated with the four quarters of north, east, south, and west. In some Traditions the Watchers are associated with the four elements of earth, air, fire, and water, they are also linked to each solstice and equinox, as well as to a specific star. In the early stellar cults of Mesopotamia there were four “royal” Stars (known as Lords) which were called the Watchers. Each one of these stars “ruled” over one of the four cardinal points common to Astrology. This particular system would date from approximately 3000 BC. The star Aldebaran, when it marked the Vernal Equinox, held the position of Watcher of the East. Regulus, marking the Summer Solstice, was Watcher of the South. Antares, marking the Autumn Equinox, was Watcher of the West. Fomalhaut, marking the Winter Solstice, was Watcher of the North. In the star myths the Watchers themselves were depicted as gods who guarded the Heavens and the Earth. Their nature, as well as their “rank”, was altered by the successive lunar and solar cults that replaced the older stellar cults.

In one version, a group of fallen angels described in Biblical apocrypha mated with mortal women, giving rise to a race of hybrids known as the Nephilim, who are described as giants in Genesis 6:4. A different idea of the Grigori appears in some traditions of Italian witchcraft where the Grigori are said to come from ancient stellar lore. References to angelic Grigori appear in the books of Enoch and Jubilees. In Hebrew they are known as the Irin, “Watchers,” found mentioned in the Old Testament Book of Daniel.  In Jewish legendary lore, the grigori are a superior order of angels in both the 2nd and 5th Heavens (depending on whether they are the holy or unholy), they resemble men in appearance, are taller than giants and are eternally silent.

According to The Book of Jubilees, the watchers were sent by God to instruct the children of men, but they fell after they descended to earth and started co-habiting with mortal women. In Enoch I there is mention of 7 watchers, and here the story is that they fell because they failed to appear on time for certain tasks apportioned to them. Some versions of rabbinic and cabalistic lore speak of good and evil watchers, with the good watchers still dwelling in the 5th Heaven, the evil ones in the 3rd Heaven (a kind of Hell-in-Heaven realm).

In the recently discovered A Genesis Apocryphon, Lamech suspects his wife, Bat-Enosh of having had relations with one of the watchers and that Noah is the seed of such a union. Bat-Enosh swears “by the King of the worlds” that the fruit is his (Lamech’s). The cause of Lamech’s suspicion is the fact that when Noah was born, he immediately started conversing with “the Lord of righteousness” and that his likeness was “in the likeness of the angels of Heaven.” Lamech hastens to his father Methuselah for enlightenment. Methuselah in turn appeals to Enoch for the truth. Since the Apocryphon breaks off here, we shall probably never know what Enoch told Methuselah. In Daniel 4:13, 17, the Hebrew prophet speaks of a watcher whom he saw in a vision coming down from Heaven with “a decree of the watchers.

According to the Book of Enoch, the Grigori numbered a total of 200 but only their leaders are named:

These are the names of their chiefs: Samyaza, who was their leader, Urakabarameel, Akibeel, Tamiel, Ramuel, Danel, Azkeel, Saraknyal, Asael, Armers, Batraal, Anane, Zavebe, Samsaveel, Ertael, Turel, Yomyael, Azazyel (also known as Azazel). These were the prefects of the two hundred angels, and the remainder were all with them.

In Enoch, the Watchers are angels apparently dispatched to Earth simply to watch over the people. They soon begin to lust for the human women they see, and at the prodding of their leader Samyaza, they defect en masse to marry and live among men. The children produced by these relationships are the Nephilim, savage giants who pillage the earth and endanger humanity. Samyaza, Azazel, and the others become corrupt, and teach their human hosts to make metal weapons, cosmetics, and other necessities of civilization that had been kept secret. But the people are dying and cry to the heavens for help. God sends the Great Flood to rid the earth of the Nephilim, but sends Uriel to warn Noah so as not to eradicate the human race. The Grigori are bound “in the valleys of the Earth” until Judgment Day.

The Watchers story in Enoch is derived from Genesis chapter 6. Verses 1-4 describe the “Origin of the Nephilim” and mention the “Sons of God” who beget them:

When men began to multiply on earth and daughters were born to them, the sons of God saw how beautiful the daughters of man were, and so they took for their wives as many of them as they chose. Then the Lord said:My spirit shall not remain in man forever, since he is but flesh. His days shall comprise one hundred and twenty years.” At that time the Nephilim appeared on earth (as well as later), after the sons of God had intercourse with the daughters of man, who bore them sons. They were the heroes of old, the men of renown.” (Genesis 6:1-4)

Here, the “sons of God” are given no specific name or function; they could represent fallen angels, or simply heavenly beings that mate with women.

The Book of Jubilees adds further details about the Watchers. While “Watchers” or “Sentinels” are mentioned alongside the “holy ones” in the Book of Daniel, angels were fairly popular in Jewish folklore, which often describes them as looking like large human beings that never sleep and remain forever silent.

Earlier mystical Hebrew sects organized the Watchers into an Archangel hierarchy. According to this system the Watchers were ruled over by four great Watchers known as Michael, Gabriel, Raphael, and Auriel. In the Old Testament (Daniel 4: 13 17) there is reference made to the Irin, or Watchers, which appear to be an order of angels. In early Hebrew lore the Irin were a high order of angels that sat on the supreme Judgment Council of the Heavenly Court. In the Apocryphal Books of Enoch and Jubilees, the Watchers were sent to Earth to teach law and justice to humankind. The most common associations found in various texts on Medieval magic regarding the Watchers are as follows:

  1. Araqiel: taught the signs of the earth.
  2. Armaros: taught the resolving of enchantments.
  3. Azazel: taught the making of weapons of war.
  4. Barqel: taught astrology.
  5. Ezequeel: taught the knowledge of the clouds.
  6. Gadreel: taught the art of cosmetics.
  7. Kokabeel: taught the mystery of the Stars
  8. Penemue: taught writing.
  9. Sariel: taught the knowledge of the Moon.
  10. Semjaza: taught Herbal enchantments.
  11. Shamshiel: taught the signs of the Sun.

It is these same angels who are referred to as the Sons of God in the Book of Genesis. According to Christian belief their sins filled the Earth with violence and the world was destroyed as a result of their intervention.

Christian theologians joined the Watchers to an evil class of fallen angels known as the principalities of the air. St. Paul, in the New Testament, calls the Fallen Angels “principalities”: “for we are not contending against flesh and blood, but against the principalities, against the powers…against the spiritual hosts of wickedness in High Places”. It was also St. Paul who called Satan “The prince of power of the air”, and thus made the connection of Satan (himself connected to “a star”, Isiah 14: 12 14) and etheric beings, for they were later known as demons and as principalities of the Air.

The concept of beings existing between Humans and Angels and associated with the Elemental natures of Earth, Air, Fire and Water was taught by certain Gnostic sects in the early days of Christianity. Clement of Alexandria, influenced by Hellenistic cosmology, attributed the movement of the Stars and the control of the four elements to angelic beings.

Partial List of Grigori and Their Sources

  • Armaros (also Amaros) in Enoch I taught men the resolving of enchantments.
  • Araqiel (also Arakiel, Araqael, Araciel, Arqael, Sarquael, Arkiel, Arkas) in Enoch I taught humans the signs of the earth. However, in the Sibylline Oracles, Araqiel is referred to not as a fallen angel, or Grigori, but as one of the 5 angels who lead the souls of men to judgement, the other 4 being Ramiel, Uriel, Samiel, and Aziel.
  • Azazel in I Enoch taught men to make knives, swords, shields, and how to devise ornaments and cosmetics.
  • Baraqel (Baraqiel) taught men astrology (from Enoch I).
  • Chazaqiel taught men the signs of the clouds (meteorology) in Enoch I.
  • Kokabiel (also Kakabel, Kochbiel, Kokbiel, Kabaiel, and Kochab), in The Book of the Angel Raziel, is a high-ranking, holy angel but, in general apocryphal lore and also in Enoch I, he is a fallen Grigori, resident of nether realms, and commands 365,000 surrogate spirits to do his bidding. Among other duties, he instructs his fellows in astrology.
  • Penemue in I Enoch 69.8 “taught mankind the art of writing with ink and paper,” and taught “the children of men the bitter and the sweet and the secrets of wisdom.”
  • Sariel (also Suriel, Zerachiel, and Sarakiel) is one of the 7 archangels originally listed in the Enoch books as Saraqel. Apocryphally, he is the governor of the zodiacal sign of Aries. In the Enoch books, he also teaches of the courses of the moon (at one time regarded as forbidden knowledge).
  • Samyaza (also Shemyazaz, Shamazya, Semiaza, Shemhazi, Semyaza and Amezyarak) is one of the leaders of the fall from heaven and is referred to in the Dead Sea Scrolls and Vocabulaire de l’ Angelologie.
  • Shamsiel, once a guardian of Eden, in the Zohar, served as one of the 2 chief aides to the Archangel Uriel (the other aide being Hasdiel) when Uriel bore his standard into battle, and is the head of 365 legions of angels and also crowns prayers, accompanying them to the 5th heaven. He is referred to in Jubilees as one of the Grigori. In I Enoch he is a fallen angel who teaches the signs of the sun.

Astrological Geomancy in Africa

J Abayomi Cole

The science of Astrology teaches us one great lesson and that is that God does not reject existing knowledge because it happens to be brought to light or belongs to heathen nations, he adopts and purifies it for he is the author of all wisdom.” Professor Cole

This treatise was first delivered by lecture to the Astrological Society of London in 1899 by Professor J A Abayomi Cole. Astrological Geomancy can be defined as an occult science of ancient Kemet that was eventually introduced and shared with other tribes all across the African continent and is still practiced within the tribal traditions today. It includes tribal divination, astronomical configurations, the zodiac signs, tarot, math and science calculations, etc., using the map of the heavens to accurately make individual and event predictions that are influenced by the magnetic planetary forces and its influences on the earth.

Title Astrological Geomancy in Africa
Author J. A. Cole
Editors Kali Sichen, Kali Sichen-Andoh
Edition illustrated
Publisher North Scale Institute Publishing Company, 1990
ISBN 0916299120, 9780916299125
Length 61 pages

Extract

In those early days of the world’s history, when the gods associated with men and rendered them valiant help in all their struggles for existence, sacrifices were offered unto them. At these offerings they became so delighted that they came down from heaven in such great numbers that it was not possible to obtain sufficient meat to distribute amongst them.

Having cultivated a taste for flesh, and the worshippers not being able to supply all they demanded, the gods were therefore obliged to resort to various pursuits so that they might obtain food.

Ifa, the God of Divination, took to fishing. On a certain day Ifa returned from the sea hungry and exhausted, having caught no fish. He thereupon consulted the god Elegba what to do.

Elegba, in reply, said that there was near the forest a farm belonging to Orunga, the son of the goddess (Yemaja). It was planted by Odudura, the wife of Obatala (Heaven). It bore only sixteen nuts, and if Ifa can succeed to obtain the sixteen palm nuts from Orunga-who now owns the lands-he would, with them, teach him the art of divination, by which food will be secured for the gods without resorting to labour; for every one wishing to consult the Oracles will pay a goat, and knowing the anxiety of mankind to pry into the future, he was sure that the gods would thereby have more flesh than they would need, stipulating at the same time that the first choice of all such should be his.

Ifa at once proceeded to the farm of Orunga. He bargained for the sixteen palm nuts, promising in return for them to teach Orunga how to forecast the future, assuring him that by this knowledge he will become very rich, and at the same time be of great service to mankind.

Orunga went and consulted his wife, Orisabi, who agreed that they would part with the palm nuts, if by so doing they would become both rich and useful. Both of them set out to get the nuts, which they collected by the aid of monkeys. All, sixteen in number, were wrapped in a bundle of clothes, and Orisabi tied the bundle on her back in the manner in which babies are generally carried, and she with her husband took them to Ifa. Ifa received and took them to Elegba, who taught him, as he promised, the art of divination; Ifa in turn taught it to Orunga, who thus became the first Baba-alawo (i.e., Father of Mysteries).

Hence in all geomantic operations the Baba-alawoes use the common formula:

Orunga ajuba oh! – Orunga, I respect thee!

Orisabi ajubi oh! – Orisabi, I respect thee!

This accounts for the sixteen palm nuts used in Yoruba divination all corresponding to the twelve houses of the heavens + two geomantic witnesses + one geomantic judge + one grand judge obtained by the permutation of the judge, the fifteenth figure, with the figure of the first house, all equal to sixteen figures.

There are various methods of divination, either with sixteen stones taken from the stomach of an alligator, used largely by tribes in the interior of the Colony of Sierra Leone, or with sixteen ordinary stones, beans, palm nuts, or cowries.